Weird Revisted: Demonland

Art by quiteproustian

The promiscuousness of infernal beings is well-known, so it isn't surprising that by-blows of their trysts are found among mortals. While rare in most of the world, those with infernal blood are the majority of the populous in Demonland¹, a city-state across the mephitic Wastes from the Country of Sang. Why so many descendants of infernal bloodlines should be found in one place is a mystery, but perhaps the area had a sulfurous air of hominess for their grandsires and granddams.

Demonland proper is built upon a cluster of small islands in a lake formed by hot springs. The boiling, caustic, malodorous waters are a perfect defense --though they also make life less pleasant for the inhabitants. Demonland’s potable water comes from filtered rainwater collect in cisterns and also by magical purification of the water of the lake itself. The city is only accessible by boat and all goods and visitors make the trip over by ferry.

Demonland is nominally ruled by a Duke (or Duchess), and though this ruler’s power is theoretically absolute, it is most commonly exercised in throwing lavish revelries at which the true rulers of the city go masked. These princes (and their masks) represent the seven capital vices exalted in Demonlander religion and culture. The prince of each vice is officially appointed by the Duke but in practice is more or less elected by general consensus, as the Duke shrewdly defers to the inclinations of the mob. They serve for an indefinite tenure, usually a year and a day. The princes are meant to most perfectly embody their vice, and would-be candidates campaign vigorously (all except the candidates for Prince of Sloth, of course) for the title by engaging in the most audacious (and public) displays of sinfulness to capture the jaded hearts of the populous. The princes hold absolute authority with regard to the practice of the vice they personify and make legal proclamations and levy taxes or duties that might be pertinent as they see fit. They are allowed to keep a percentage of any monies collected for themselves.

Diabolism is the state religion of Demonland. It inverts the morality of most human faiths, promoting vice and condemning virtue. Self-interest and the pursuit of pleasure are valued over altruism and self-denial; Greed and vanity are extolled, and charity and modesty condemned. Demonlanders, however, are only a trifle less likely to fall short of the ideals of their faith than folk elsewhere, so their practice of immorality is as prone to lapses as the practice of morality in other lands.

Art by Arthur Asa

1. The correct demonym is "Demonlander." Never call a Demonlander a "demon" as this is both inaccurate and rude. "Tiefling" is just as bad.

The Half-Seen Tower

Art by Petr Passek

Our 5e Land of Azurth game continued last night with the party trying to find a way to close the portal to the Umbral Realm after having slain the shadow drakes. Nothing they try seems to work. They do discover the missing artifacts of the cervine centaur people (and 3 shadows in the process), and glimpse a partially ruined tower in the near distance, but only when the roiling shadow rising from the portal passes between them and it. Otherwise, it's invisible.

They decide to investigate, but first thing's first: return the artifacts to the tribe. Waylon and Erekose surreptitiously decide to Identify the items first, lest they turn over something truly valuable to the forest dwelling folk. The staff is nothing magical. The diadem is, but the specifics are hard to understand. Waylon asks Tualla if they might borrow for a while, but after Shade intervenes the matter is dropped.

But on the way back to the tribe's encampment they discover another enemy. A pale, black-eyed elf and a couple of hulking humanoids of unknown type are threatening a yearling of the tribe. When Erekose and Kully intervene, the elf and companions make their escape. The kid tells them they wanted to know about "the strangers that killed the drakes."

Shade will brook no child-threatening, so the party tracks them through a shadow-darkened mire to a dark, unwholesome pond surrounded by tall grass--and the half-ruined tower. Ever on the lookout for valuables, Erekose spies a glint of gold in the grass 'round the pond. It turns out to be a ring on the pinky digit of a half-decayed, severed hand.

Waylon tries to get the ring via mage hand, while Waylon goes in closer to investigate and a putrid undead thing rises from the muck to attack. Then another!

While the party is fighting the creatures, someone hidden snipes at them with poison arrows. When they are finally able to catch a glimpse of them, it's two more of the strange elves. The snipers press the party hard, but eventually 7 against two, causes one to beat a retreat and leaves the other asleep in the grass--a captive for interrogation.

East of Caldwellia, West of Elmoreon

In recent discussions of vanilla fantasy, my friend Paul (owner of the long-hiatused blog, Dungeonskull Mountain) and I have bandied about the idea of an "80s fantasy" world. While we perhaps don't share exactly the same vision for that, both of us agree that famous D&D artists of mid-1e to 2e eras--particularly Clyde Caldwell, Larry Elmore, and Keith Parkinson--play a big part in that.

The visuals are clear and distinct, but is there a setting in the work of these artists distinct from just generic D&D?

I'm not entirely sure, but I think we can say make guesses as to what elements it may have and what elements it does not.

Glamorous Not Grotty
Glamorous might be a little strong, but hey, alliteration! Anyway, we are certainly not in the Dung Ages, or any version of gritty pseudo-Medieval verisimilitude.

Complicated Costumes and Culture
Compared to work of Frazetta, Kelly, or Vallejo, the clothing of the characters has a lot going on: fur trim, feathers, scales, etc. This tends to be true even when female characters are scantily clad. It's all more renfair that Conan. This suggests (to me) more of a high fantasy world than a sword & sorcery one, and an interest in visually defining cultures that doesn't get into the heavy worldbuilding of a Glorantha or Tekumel, but is definitely of the "needs a glossary at the end of the book" level.

Dragons & Drama
There are an awful lot of dragons. I mean,  they're showing up all the time. And often characters are confronting them in a way that suggest they are big, powerful heroes, not the type to die pointless in holes in the ground. The another name for high fantasy is epic fantasy, and that's what these images often convey.

A Touch of Humor
Despite the epicness and high drama, things are seldom if ever grim. In fact, from adventures posing with the tiny dragon they slew, to a muscular female fighter manhandling an ogre, a bit of humor is pretty common.

Red-Eyed Goblin

A goblin made with Hero Forge, colors accurate to the AD&D Monster Manual, except the hair where I had to guess.

And here's a Hobgoblin:

Weird Revisited: Different Dwarves for 5e

Relevant to my earlier post on vanilla fantasy...

The Tolkien-inspired, Nordic-derived dwarves of standard D&D aren't the only dwarven subraces out there. There is another dwarvish tradition: a more folklore and fairytale one. The dwarves of the Country of Yanth in the Land of Azurth are that sort of dwarf.

Compared to the average D&D dwarf, they tend to be more social and affable. They are fond of good food and drink and are renowned brewers. While they may be miners or metalworkers, they are not as oriented toward these tasks as others of their race, and are just as likely to loggers, woodworkers, or farmers.They have no more love or precious metals or jewels than humans.

Unless otherwise noted, the folkloric dwarf subrace has the traits of the standard dwarf.

Art by Jerad S. Marantz

Ability Score Increase. Wisdom increased by 1.
Lucky. Like a Halfling's.
Size. Folkloric dwarves vary more in height than other dwarven races. Most are medium, but a few are under 4 foot and so small.
Dwarven Combat Training. They eschew the battleaxes and hammers employed by other dwarves, but are handy with the axe and short sword.
Tool Proficiency. Their choices for proficiency are smith's tools, brewer's supplies, cobbler's tools, woodcarver's tools, or cook's utensils.

Wednesday Comics: Bronze Age Book Club - Marvel Spotlight #33

Last week saw a new episode of the Bronze Age Book Club podcast released Friday.


Listen to "Episode 15: MARVEL SPOTLIGHT #33" on Spreaker.

My Flavor of Vanilla

Since my post on my occasional craving for vanilla fantasy, I've been thinking about what sort of vanilla setting I would do, if I was to do one. At least, what sort I'm leaning toward right now.

I would start with a setup substantially similar to Tolkien's Middle-Earth at the start of the Lord of the Rings. A great war, devastated the shining human kingdoms of the West. Amid the ruins are scattered petty kingdoms and free cities, "points of light" in the D&D parlance, dominated by the Small Folk--dwarfs mostly, but more of the folklore or fairytale variety than a Tolkienian one.

There are still humans there, of course, but the human dominated lands are mostly to the South. Elves exist too, but they are diminished (quite literally) from their Golden Age. They were once fairy lords, but now the elves of the West are short in stature and decidedly less magical. The Dwarf Folk view the elves with some suspicion, since some of their race sided with the forces of darkness.

The approach would be a bit more The Hobbit than Lord of the Rings; leaning more whimsical than epic. The 1937 original version of The Hobbit would be the most central of Tolkien's work. Other influences include Weirdworld, Wally Wood's Wizard King series, selected stories from Lord Dunsany, Scott Driver's Dwarf-Land, and bits of The Princess of the Goblin and a smidge of my own Land of Azurth, particularly some early ideas that got abandoned.